Why do some Muslim women not wear the hijab

Why do some Muslim women not wear the hijab

Why do women wear hijab

Why do women wear hijab

Muslim women choose to wear the hijab or other coverings for a variety of reasons. Some women wear the hijab because they believe that God has instructed women to wear it as a means of fulfilling His commandment for modesty. For these women, wearing hijab is a personal choice that is made after puberty and is intended to reflect one’s personal devotion to God. In many cases, the wearing of a headscarf is often accompanied by the wearing of loose-fitting, non-revealing clothing, also referred to as hijab.

While some Muslim women do not perceive the hijab to be obligatory to their faith, other Muslim women wear the hijab as a means of visibly expressing their Muslim identity (Haddad, et al, 2006). In the United States, particularly since 9/11, the hijab is perceived to be synonymous with Islam. Some Muslim women choose to appropriate this stereotype and wear the hijab to declare their Islamic identity and provide witness of their faith. Unfortunately this association has also occasionally resulted in the violent assaults of Muslim women wearing hijab.

While most Muslim women wear the hijab for religious reasons, there are other Arab or Muslim women who choose to wear the hijab as an expression of their cultural identity. By wearing the hijab, Muslim women hope to communicate their political and social alliance with their country of origin and challenge the prejudice of Western discourses towards the Arabic-speaking world (Zayzafoon, 2005). In many cases, the wearing of the hijab is also used to challenge Western feminist discourses which present hijab-wearing women as oppressed or silenced.

The Obligatory Conditions For An Islamic Hijab

The Obligatory Conditions For An Islamic Hijab 

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One of the many questions that I have been asked is why does Islam make hijab mandatory for women? Islam has introduced hijab as part of the decency and modesty in interaction between members of the opposite sex. Verse 59 of chapter 33 quoted previously gives a very good reason; it says,

“This is more appropriate so that they may be known [as Muslim women] and thus not be harassed [or molested].”

Men, whether they confess it or not, are slaves of lust and desire.

• Hijab protects women from such men; it symbolizes that she has been sanctified to one man only and is off-limit to all others.

• Hijab contributes to the stability and preservation of marriage and family by eliminating the chances of extramarital affairs.

• Finally, it compels men to focus on the real personality of the woman and de-emphasizes her physical beauty. It puts the woman in control of strangers’ reaction to her.

Commenting on the attire of women in North Africa and South East Asia, Germaine Greer, one of the pioneers of the women’s liberation movement, wrote:

“Women who wear cortes or huipiles or saris or jellabas or salwar kameez or any other ample garments can swell and diminish inside them without embarrassment or discomfort. Women with shawls and veils can breastfeed anywhere without calling attention to themselves, while baby is protected from dust and flies. In most non-Western societies, the dress and ornaments of women celebrate the mothering function. Ours deny it.”1

Note that she also specifically mentions the salwar, kameez and jellabas that are used by Muslim women in the East.

Feminists and the Western media often portray the hijab as a symbol of oppression and slavery of women. This sexist angle of viewing the hijab reflects the influence of Western feminists who are subconsciously reacting to the Judea-Christian concept of veil –– “the symbol of woman’s subjection to her husband”.2

To look at one’s own religious or cultural history and then to pass a judgment against another religion is, on the milder side, an intellectual miscalculation, and, on the harsher side, outright cultural imperialism! My father made an interesting observation in an article that when the Europeans penetrated the interior of Africa a century ago, they found some tribes who went about naked. They forced the tribes to wear clothes as mark of civilization. “Now those advocates of ‘civilization’ are themselves discarding their clothes. One often wonders if the ‘primitive tribes’ of the last century were not more civilized than the rest of the world. After all, it is rest of the world which is now imitating the ways of the so-called primitive society.” 3

I am surprised at the society which shows tolerance towards those who would like to go around topless but finds it difficult to tolerate a lady who by her own choice wants to observe hijab! According to Naheed Mustafa, a Canadian Muslim, “In the Western world, the hijab has come to symbolize either forced silence or radical, unconscionable militancy. Actually, it’s neither. It is simply a woman’s assertion that judgment of her physical person is to play no role whatsoever in social interaction. Wearing the hijab has given me the freedom from constant attention to my physical self. Because my appearance is not subjected to scrutiny, my beauty, or perhaps lack of it, has been removed from the realm of what can legitimately be discussed.”4

Hijab is not a symbol of oppression. Women are oppressed because of socio-economic reasons even in countries where women have never heard about hijab. On the contrary, the practice of displaying pictures of almost naked women in the commercials, billboards, and in the entertainment industry in the west is a true symbol of oppression.

Neither does the hijab prevent a woman from acquiring knowledge or from contributing to the betterment of human society. Historically women have also greatly contributed to Islam. Lady Khadijah, the first wife of the Prophet, played a significant role in the early history of Islam. A successful businesswoman in her own right, she was the first person to accept the message of Prophet Muhammad (s.a.w.). Her acceptance and faith were a great source of emotional support for the Prophet. She stood by her husband in the difficult days of early Islam, and spent her wealth for the promotion of the new religion.

The first Muslim person to be martyred in Muslim history was a woman by the name of Sumayya, the wife of Yasir and the mother of ‘Ammar. She was killed along with her husband for refusing to renounce Islam.

Lady Falimatu ’z-Zahra’, the daughter of Prophet Muhammad, was a beacon of light and a source of guidance for the women of her time. She faithfully stood by her husband, Imam ‘Ali, in his struggle for his right of caliphate, and strongly protested against the first violation of the right of inheritance for daughters in Islam.

One of the most important events in the early history of Islam was the event of Karbala, which was a protest led by Imam Husayn against the tyranny of Yazid. In that protest, the soldiers of Yazid massacred Husayn and about seventy-two of his supporters. It was Husayn’s sister, Zaynab, who continued the social protest and was very influential in bringing about the awakening among the people to stand up against the tyranny of the rulers. Zaynab greatly contributed to the factors that eventually brought about the downfall of the Umayyads.

source : http://www.al-islam.org/

20 Best Hijab Styles for Short Height Girls to Look Tall

20 Best Hijab Styles for Short Height Girls to Look Tall

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There are many different ways to wear a Hijab properly. When it comes to Islamic clothing, though, a lot of modernization has taken place; there are essentially five styles to wear the Hijab and these are underlined below.

First style

In this technique of wearing the hijab, a pashmina shawl is placed over the head with one side shorter than the other side. Then, using a safety pin, the two edges are folded back behind the neck and pinned together. When pinning, the scarf front should look smooth and neat. Then, take the longer scarf edge and bring it around under the chin and take the scarf all the way to the other end. The hijab should fall evenly around your shoulders and there must be no creases on the front portion of the scarf. Once the placement is satisfactory, you should pin the other edge of the hijab to the portion around under the neck.

Second style

In this technique, the method of wearing the hijab is the same as the first style. However the difference is that in here, the finish is smoother and neater in appearance. The hijab front portion is pinned onto the back of the person's head instead of in the front as in the first method.

Third style

This is a very popular and smart style of wearing the hijab. These days there is a wide range of oblong hijabs available at various stores selling wholesale Islamic clothing. You can use such hijabs or a scarf in this third style. In this method, place the Pashmina shawl on the head with one side long and other short. Fold the scarf behind the head and pin the two edges at the nape of your neck behind the head. As in the earlier methods, ensure the hijab front is smooth with no creases. Take the longer scarf edge and bring it around under the chin all the way to the other side. You can now pin the hijab under your ear or on the head side as per your individual preference. You can also pin the hijab at the back of the head for a cleaner and smarter appearance.

Mona Hijab

This is a new kind of hijab style, which is only available online. Thus, the best place to get such hijabs would be in online shops which specialize in wholesale Islamic clothing. This is a single-piece hijab comprising of underscarf with stretch material and a scarf attached to it. Once you place the underscarf on the head, the attached hijab will fall smoothly and naturally around the head so you only have to wrap it once and pin it on the front or back of the head.

Turban styled

This is a very new design when it comes to wearing hijabs. In these exclusive designs, the Kuwaiti Amira is a good choice. In such a style of wearing hijab, the person has to tie the hijab ends on the back of the head and bring the edges again to the front, fold the sides and swing all around the head. All excess parts of the scarf have to be tied underneath or the other end can be tucked at the side. You can also add another scarf to the turban as per individual preference.

Top Best Hijab Styles for 2015 2016 Style & Fashion

Top Best Hijab Styles for 2015 2016 Style & Fashion

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Hijab plays an important role in Islam. In Islam, Women are more secured in a society. Islam gives  respect and honorable life for women. Hijab gives you an identification of Islam. Muslim women’s are different from other region women and should protect them from others by Hijab. With Hijab Women should feel safe and sound and easy. Hijab means covered the women body that wear on head. Firstly women wear shawls then after sometimes women wear gown but now a day’s most female’s wear Hijab and abaya’s according to fashion trends. Hijab protect women from men .In Pakistan, Most girls of college, universities, educated women and working women liked wear hijab and obeyed God. In Hijab, women are more comfort and feels freedom. Hijab wears girl’s looks more beautiful and show natural personality. In Modern Life, Hijab used as a Fashion, many girls wears as a fashion style

The Fear of Hijab in the West

The Fear of Hijab in the West 

Why Should We Wear Hijabs?

Why Should We Wear Hijabs? 

 

The Media's Portrayal of Islam and the Hijab (part2)

The Media's Portrayal of Islam and the Hijab (part2) 

Time, people, culture, society, and the environment we are surrounded by, can produce the formation of many perspectives regarding an issue that we see in today's society. One of many controversial topics is Islam and the Hijab. Many questions and generalisations are often formed in the minds of many non-Muslims in regards to the concepts behind the Hijab through the influence of the media. Throughout the years of conflict between the "West" and "Islam", the media has strongly altered the minds of non-Muslims by negative exploitation of Islam, and Muslims, in particular on Muslim women. Misconceptions such as, "Are you bald underneath" "Do you go to sleep with that on?" to the association of "terrorism" that contrasts to what Muslim women believe the Hijab represents. A common misconception is "the Islamic Hijab is something cultural, not religious". The use of the word "cultural" is faulty when describing the Hijab as it implies that it is a result of customs and practices that are something separate from Islam. The cultural dress is referred to the ancient Pre-Islamic Era (Jahiliyah). It is the veil from the Pre-Islamic Era that is considered as "traditional" which stops women from contributing in society. On the contrary, the Islamic Hijab is not considered as an informal tradition, nor does it lower her self-respect. The Hijab is aimed at presenting women with poise and equality in society. An example of Pre-Islamic era in our modern world is the Taliban in Afghanistan. The Taliban are a party who regard such activities un-Islamic for women, who are prohibited from exercising their primary rights. The Taliban have banned women from employment outside the home, apart from the health sector, and have terminated education for girls. Prophet Mohammad (peace & blessings be upon him) said, "Seeking knowledge is incumbent upon every Muslim". Even Henry VIII forbid women to study the Bible when the first English translations began to appear. It's an irony although the Taliban claim their guiding philosophy on women are in place to ensure the physical protection and self-respect of women, where as, many Afghan women have been killed, beaten and publicly hung. For many Afghan women fear of being severely punished by the Taliban is their main security concern. Another misconception is "Muslim women have no right in Islam". Islam gave women rights over 1400 years ago, which is still ignored by many Muslims and non-Muslims today. Firstly, Islam has given women the basic right to freedom of speech. In the early days of Islam, the leaders of the Islamic state regarding legal issues consulted women. Rights that were appointed to Muslim women since the beginning of time are only just surfacing for non-Muslims. In Islam, a woman is free to be whom she is inside, and protected from being portrayed as a sex symbol and lusted after. Islam praises the status of a woman by commanding that she "enjoys equal rights to those of man in everything, she stands on an equal footing with man" (Qur'an, Nadvi: 11) and both share mutual rights and obligations in all aspects of life. Many women are treated in ways far from Islamic ideals, yet in the name of Islam. The Taliban is an example of a cultural and political name that has been branded with Islam. There is no freedom for women if they are imprisoned in their home in the name of the Hijab and Islam. Moreover, the veil of Islam is not associated with the veil of oppression. Women that are regaining their identity and role in society, are now wearing the Hijab and are embracing its concept of liberation. They are taking their lawful places that Islam had awarded them fourteen hundred years ago. In fact, the western women had no rights nor did they have rights over their husband. Not only were woman the property of their husband but so were their possessions. In 1919 women in England fought for their rights to be elected to parliament. Because of their demands, they were imprisoned by the government and suffered greatly. It was not until the late nineteenth and early twentieth century when women were given these rights. A quote from the Qur'an in Surah 2: 26 states: "And for women has rights over men, similar to those of men over women." The background history between Islam and the West will shed some light as to why Muslims are portrayed so negatively in the media. Some strong contributing factors are the medieval western conflict, the crusades, the oil crisis of the 1970's, the Lebanese civil war, the Iranian revolution, the Gulf war, and the explosive Israeli-Palestinian conflict, the September 11 bombings, the Bali Massacre and the London bombings. All these events have caused Islam to be consistently associated with violence and unresolved conflict. Furthermore, the view of Muslims as being violent typically explains why Muslims are seen to establish a threat to the West. One of the most effective ways the media attempts to somehow prevent Islam being seen in a positive frame is to develop propaganda against Muslims and Islam. The media is able to use the Hijab as a means of exploiting Muslim women, and degrading them. The media assumes, in some cases, that the actions of one Muslim are representations of the general Muslim population. This is generalisation. This sets a example for members of society to abuse and degrade them. An image of a Muslim woman wearing the chador was labelled as "like death out for a walk" in the Australian Magazine, 25-26 Jan. 1995 issue. The media implied to locate the position of women in Islamic society as dominated. The image also portrayed the difference between Muslim and Western Women in today's society. In current affair programs, people watching are bombarded with images of Muslims as savage terrorists, killing innocent people with no remorse. What results from this is the viewers of these programs, recognise and accept only the labels, and therefore with Islam immediately associating it with negative images. I asked a resident from Parramatta, who wished to be kept anonymous if "the September 11th bombings altered their mind about Islam and Muslim women?" He said "I never knew Islam and the Qur'an preached terrorism. It has made me aware of Islam and the teachings. It increased my awareness of the complexities of Islam and politics in the Middle East including the veiling of Muslim women". This answer shows how influential the media is towards its viewers. Throughout the western society, the practice of Muslim women wearing the Hijab has resulted in extreme points of view towards their so-called "oppression" and lack of freedom. Despite the obvious portrayal of Muslim women and myths that surround it such as; "Muslim women are oppressed", there continues to be an abundance of Western women reverting to Islam. What Islam uses to protect women is the Hijab. This is ironic because the Western media often portray the Muslim veil as a suppressive force in a woman's life. Every Muslim woman is required to wear a scarf or some sort of head covering and loose-fitting, modest attire. This is not a means of controlling a woman's sexuality or suppressing her but rather, a means for protection. It implies by dressing this way she will not be seen as a mere sex symbol but will be appreciated for her intellect. Furthermore, it will not subject her to harassment. It is interesting to state the head covering for women is not an Islamic innovation but was also practiced by Judeo-Christian women centuries earlier, and yet is laughed at by the West today. Naima Omar, a student of University of Western Sydney says "It is funny to say the same veil worn by catholic nuns for God is despised and presented as a symbol of subjection and domination when it is worn by Muslim women for the intention to protect themselves and devoting themself to God". The term Islam means "submission to the will of Allah" and "peace". Muslims believe Islam is not a religion but a gift that has been awarded to them. They believe Islam is the way of life and that is harmonious however the media portrays the opposite. Maria Moskovakis, 18, a Greek Orthodox says "yes of course Muslims are presented negatively in the news. An action by one Muslim is presented with so much bias. If one Muslim commits a crime, it is not the person but the religion presented that goes to trial. What we hear and see is all controlled. As El-Gharib (1996-97) noted, television, books, newspapers, and magazines are used to present Islam as being a backward and barbaric religion. It has been seen as oppressive and unjust; and more than this, it is seen as being most oppressive to women. These various forms of media misrepresent Islam in different ways, however largely achieve the same negative result - the creation of a growing barrier of misunderstanding and hostility between Islam and it's followers, and the West. Muslims have an obligation to fulfil which is to educate themselves, their children to gain knowledge which is ordained upon them regardless of their race, gender and marital status etc. A Hasan Hadith narrated by Ibn Majah in the Qur'an states: "Seeking knowledge is a duty on every Muslim" and therefore gaining knowledge is regarded as an act of worship. Stopping any Muslim from gaining an education regardless of age and sex is not Islamic. Dr Homer of Sweden was asked by the United Nations in 1975 to study the status of Women in the Arab countries and said: "It is the Swedish woman who should demand her freedom, as the women in the Arab countries has already reached the peak of her freedom under Islam." From "Status Of Women In Islam" page 23. Many have become used to believing the false information that they are spoon fed every time they turn on the screen, listen to the radio or open a newspaper Article Source: http://EzineArticles.com/382596

The Media's Portrayal of Islam and the Hijab (part1)

The Media's Portrayal of Islam and the Hijab (part1) 

Time, people, culture, society, and the environment we are surrounded by, can produce the formation of many perspectives regarding an issue that we see in today's society. One of many controversial topics is Islam and the Hijab. Many questions and generalisations are often formed in the minds of many non-Muslims in regards to the concepts behind the Hijab through the influence of the media. Throughout the years of conflict between the "West" and "Islam", the media has strongly altered the minds of non-Muslims by negative exploitation of Islam, and Muslims, in particular on Muslim women. Misconceptions such as, "Are you bald underneath" "Do you go to sleep with that on?" to the association of "terrorism" that contrasts to what Muslim women believe the Hijab represents. A common misconception is "the Islamic Hijab is something cultural, not religious". The use of the word "cultural" is faulty when describing the Hijab as it implies that it is a result of customs and practices that are something separate from Islam. The cultural dress is referred to the ancient Pre-Islamic Era (Jahiliyah). It is the veil from the Pre-Islamic Era that is considered as "traditional" which stops women from contributing in society. On the contrary, the Islamic Hijab is not considered as an informal tradition, nor does it lower her self-respect. The Hijab is aimed at presenting women with poise and equality in society. An example of Pre-Islamic era in our modern world is the Taliban in Afghanistan. The Taliban are a party who regard such activities un-Islamic for women, who are prohibited from exercising their primary rights. The Taliban have banned women from employment outside the home, apart from the health sector, and have terminated education for girls. Prophet Mohammad (peace & blessings be upon him) said, "Seeking knowledge is incumbent upon every Muslim". Even Henry VIII forbid women to study the Bible when the first English translations began to appear. It's an irony although the Taliban claim their guiding philosophy on women are in place to ensure the physical protection and self-respect of women, where as, many Afghan women have been killed, beaten and publicly hung. For many Afghan women fear of being severely punished by the Taliban is their main security concern. Another misconception is "Muslim women have no right in Islam". Islam gave women rights over 1400 years ago, which is still ignored by many Muslims and non-Muslims today. Firstly, Islam has given women the basic right to freedom of speech. In the early days of Islam, the leaders of the Islamic state regarding legal issues consulted women. Rights that were appointed to Muslim women since the beginning of time are only just surfacing for non-Muslims. In Islam, a woman is free to be whom she is inside, and protected from being portrayed as a sex symbol and lusted after. Islam praises the status of a woman by commanding that she "enjoys equal rights to those of man in everything, she stands on an equal footing with man" (Qur'an, Nadvi: 11) and both share mutual rights and obligations in all aspects of life. Many women are treated in ways far from Islamic ideals, yet in the name of Islam. The Taliban is an example of a cultural and political name that has been branded with Islam. There is no freedom for women if they are imprisoned in their home in the name of the Hijab and Islam. Moreover, the veil of Islam is not associated with the veil of oppression. Women that are regaining their identity and role in society, are now wearing the Hijab and are embracing its concept of liberation. They are taking their lawful places that Islam had awarded them fourteen hundred years ago. In fact, the western women had no rights nor did they have rights over their husband. Not only were woman the property of their husband but so were their possessions. In 1919 women in England fought for their rights to be elected to parliament. Because of their demands, they were imprisoned by the government and suffered greatly. It was not until the late nineteenth and early twentieth century when women were given these rights. A quote from the Qur'an in Surah 2: 26 states: "And for women has rights over men, similar to those of men over women." The background history between Islam and the West will shed some light as to why Muslims are portrayed so negatively in the media. Some strong contributing factors are the medieval western conflict, the crusades, the oil crisis of the 1970's, the Lebanese civil war, the Iranian revolution, the Gulf war, and the explosive Israeli-Palestinian conflict, the September 11 bombings, the Bali Massacre and the London bombings. All these events have caused Islam to be consistently associated with violence and unresolved conflict. Furthermore, the view of Muslims as being violent typically explains why Muslims are seen to establish a threat to the West. One of the most effective ways the media attempts to somehow prevent Islam being seen in a positive frame is to develop propaganda against Muslims and Islam. The media is able to use the Hijab as a means of exploiting Muslim women, and degrading them. The media assumes, in some cases, that the actions of one Muslim are representations of the general Muslim population. This is generalisation. This sets a example for members of society to abuse and degrade them. An image of a Muslim woman wearing the chador was labelled as "like death out for a walk" in the Australian Magazine, 25-26 Jan. 1995 issue. The media implied to locate the position of women in Islamic society as dominated. The image also portrayed the difference between Muslim and Western Women in today's society. In current affair programs, people watching are bombarded with images of Muslims as savage terrorists, killing innocent people with no remorse. What results from this is the viewers of these programs, recognise and accept only the labels, and therefore with Islam immediately associating it with negative images. I asked a resident from Parramatta, who wished to be kept anonymous if "the September 11th bombings altered their mind about Islam and Muslim women?" He said "I never knew Islam and the Qur'an preached terrorism. It has made me aware of Islam and the teachings. It increased my awareness of the complexities of Islam and politics in the Middle East including the veiling of Muslim women". This answer shows how influential the media is towards its viewers. Throughout the western society, the practice of Muslim women wearing the Hijab has resulted in extreme points of view towards their so-called "oppression" and lack of freedom. Despite the obvious portrayal of Muslim women and myths that surround it such as; "Muslim women are oppressed", there continues to be an abundance of Western women reverting to Islam. What Islam uses to protect women is the Hijab. This is ironic because the Western media often portray the Muslim veil as a suppressive force in a woman's life. Every Muslim woman is required to wear a scarf or some sort of head covering and loose-fitting, modest attire. This is not a means of controlling a woman's sexuality or suppressing her but rather, a means for protection. It implies by dressing this way she will not be seen as a mere sex symbol but will be appreciated for her intellect. Furthermore, it will not subject her to harassment. It is interesting to state the head covering for women is not an Islamic innovation but was also practiced by Judeo-Christian women centuries earlier, and yet is laughed at by the West today. Naima Omar, a student of University of Western Sydney says "It is funny to say the same veil worn by catholic nuns for God is despised and presented as a symbol of subjection and domination when it is worn by Muslim women for the intention to protect themselves and devoting themself to God". The term Islam means "submission to the will of Allah" and "peace". Muslims believe Islam is not a religion but a gift that has been awarded to them. They believe Islam is the way of life and that is harmonious however the media portrays the opposite. Maria Moskovakis, 18, a Greek Orthodox says "yes of course Muslims are presented negatively in the news. An action by one Muslim is presented with so much bias. If one Muslim commits a crime, it is not the person but the religion presented that goes to trial. What we hear and see is all controlled. As El-Gharib (1996-97) noted, television, books, newspapers, and magazines are used to present Islam as being a backward and barbaric religion. It has been seen as oppressive and unjust; and more than this, it is seen as being most oppressive to women. These various forms of media misrepresent Islam in different ways, however largely achieve the same negative result - the creation of a growing barrier of misunderstanding and hostility between Islam and it's followers, and the West. Muslims have an obligation to fulfil which is to educate themselves, their children to gain knowledge which is ordained upon them regardless of their race, gender and marital status etc. A Hasan Hadith narrated by Ibn Majah in the Qur'an states: "Seeking knowledge is a duty on every Muslim" and therefore gaining knowledge is regarded as an act of worship. Stopping any Muslim from gaining an education regardless of age and sex is not Islamic. Dr Homer of Sweden was asked by the United Nations in 1975 to study the status of Women in the Arab countries and said: "It is the Swedish woman who should demand her freedom, as the women in the Arab countries has already reached the peak of her freedom under Islam." From "Status Of Women In Islam" page 23. Many have become used to believing the false information that they are spoon fed every time they turn on the screen, listen to the radio or open a newspaper Article
 Source: http://EzineArticles.com/382596

20 the best use simple and beautiful hijab

20 the best use simple and beautiful hijab 

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Video: 

These days, Muslim or Islamic children have a wide range of choices when it comes to Kids hijab. There are innumerable styles to select when it comes to the fabric choices. There are the gorgeous pashmina shawls to the relatively modest wholesale shawl versions as well. Whatever it is, your child is sure to look very cute when they wear the hijab.

Ethereal white

There are beautiful combinations available these days in the variety of kids hijabs. These range from classic white pieces available in a one piece with a fabric like georgette shawl and devoid of any lace. Though these look relatively simple they are the classic styles and will never go out of fashion.

Black versions

Then, there are the more common black kids hijabs, which range from the plan black chiffon shawls worn as hijab to small designs woven or painted on the black hijab. Some of the children's pieces have a single piece of hijab and do not contain any lace on the edges. However, most young girls will love to have a bit of intricate lace edging on their gorgeous black silk shawl and hence these are very much in vogue nowadays.

Colorful variations

There are also various colorful combinations when it comes to kids hijabs. After all, all kids like a bit of color in their garments so why not in the hijab as well? These days, you can find classic sober pink combinations with delicate designs on them to intense maroon and red variations of the hijabs. Many of these hijabs are made of a silk shawl or sometimes have more expensive pashmina shawls used. There are also unusual green blends when it comes to color in kids hijabs. These range from jungle green color combinations to classic green color variants. Then, there are the classic brown combinations as well where both light as well as darker brown colors in the kids hijabs are available. Light grey is also a very common choice.

Kids look cute in hijabs!

You will definitely agree that kids hijabs are very much in demand because they look so cute wearing them! Little girls bundled up in their cute colorful hijabs are a joy to behold! In addition, with so many beautiful designs, styles, colors and cuts to choose, it can be difficult to choose the perfect one for your little darling!

Where to buy

If you are looking for affordable kids hijabs, the best place to buy them would be on an online site that sells wholesale shawls. In this manner, you can get access to reasonable prices and good quality at the same time. Online stores are more convenient because shopping happens instantly and you do not have to visit a store to buy the hijab. If you are looking for more high-end and expensive kids hijabs, these are also typically available in such online stores. The typical shawls used for such hijabs range from pashmina shawls, classic chiffon shawls to even silk shawls. Whatever your requirement is, you are sure to find these kids hijabs in such stores.